Military Discipline Essay Example for Free

Military Discipline Essay Bring out uniformity in cooperating for the attainment of a common goal. This uniformity is obtained when an individual understands how to fit into an organization as a whole. To understand one another through the sharing of common goals. To ensure effectively of a group not only for specified purposes but also for emergencies. To install responses automatically without panic in an emergency. D. Principles of Effective Discipline Men fell wore secure if they knew that reward and punishment come to them because of behavior and not because of an officers word, mood or preference. An officer must be loyal to his men and worthy, takes an interest in them and makes sure they are granted rights and privileges. An officer commands publicly and reproves and reprimand privately. He gains the confidence of his men and is worthy of it. An officer/leader must set an example. E. Military Courtesy it is the accepted form of politeness in the military service. The foremost of this special form of courtesy is the salute. It is the expression or manifestation of consideration for others. F. Whom to Salute Commissioned officers of the AFP, National Flag, Colors, and standard not cased. Officers of foreign Armed Forces whose government is recognized by the republic of the Philippines. All civilians who are entitled by the custom to the salute. G. Proper Manner of Saluting Except when walking one should always be at attention when saluting. The right hand is raised smartly until the tip of the forefinger touches the lower part of the headgear or forehead and slightly to the right eye. Thumb and finger are extended and joined. The palm is turned slightly in front of the body. The forearm is inclined at 45 degrees angle and the hand and wrist are in straight line. The first position of the hand salute or the nearest point of approach is more or less six paces. The first position of the salute should be held until the person saluted to have passed or the salute is returned. The hand salute under the naval custom is accompanied by a word of greeting such as good morning, Sir/Maam depending on the time of day. Naval custom permits saluting with left hand when a salute cannot be rendered by the right hand. H. Major Fault in Saluting Bowing the head as the salute is given. Dropping the hand salute before it has been returned. Holding the hand awkwardly high or letting it sag too low. Saluting while on the double time. Avoiding the gaze of the person saluted to. Saluting with a pipe, cigar, or cigarette in the mouth or in hand. I. Honors to the Colors and Anthem Whenever the National Anthem is played and you are not on formation and not in a vehicle, come to attention and at the first note, face the flag and render the prescribed salute. If no flag is nearer, face the music and salute. Vehicles in motion are brought to halt. Troop formations, riding in vehicles do not disembark. If outdoors and uncovered, attend at attention and face the flag. If indoor, officers and enlisted men will stand at attention. The passing of being passed by an uncased color, which is being paraded, presented or in its own formal display, a salute at six paces before and until it has passed you. In uncovered, stand at attention when passing by uncased color. The marks of respect above are also rendered to the national anthem of any friendly country when played upon an official occasion. Discipline 1. Training to act in accordance with rules; drill. 2. Activity, exercise, or a regimen that develops or improves a skill; training 3. Punishment inflicted by way of correction and training. 4. The rigor or training effect of experience, adversity 5. Behavior in accord with rules of conduct; behavior and order maintained by training and control

Evolution Of Non Aligned Movement

Evolution Of Non Aligned Movement The Non-Aligned Movement has historically maintained a clear and unequivocal principled position against all forms of racism, racial discrimination, xenophobia and any kind of religious intolerance. In the latest Summit of the Non-Aligned Movement, held in Havana in September 2006  [i]  , the heads of State or Government of the member states reaffirmed once again their condemnation of all forms of racism, racial discrimination, xenophobia and related intolerance, including the platforms and activities related thereto, which constitute serious violations of human rights and fundamental freedoms and impede equal opportunity. At the same time, they expressed dismay at instances of religious and cultural prejudices, misunderstanding, intolerance and discrimination on the basis of religion or beliefs, and called for the full respect of cultural and religious diversity. If we flip back and ruminate on the pages of history, the Movements opposition to all these manifestations can be clearly recalled. The Non-Aligned Movement also has always stressed its serious concern on the resurgence of contemporary forms of such abhorrent crimes in various parts of the world. The World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance held in Durban, 2001  [ii]  became a milestone in the struggle for equal human rights among all human beings. The effective implementation of the Durbans agreements poses a major challenge now throughout the world; furthermore, it is a debt owed to millions of victims of these abominable practices throughout history. In the era that we live in, being witness to the worrisome re-emergence and consolidation of racism, racial discrimination, xenophobia and related intolerance in various parts of the world has become a pedestrian affair. The establishment of associations and political parties, with a racist platform, the social exclusion and marginalisation of the indigenous peoples, minorities and migrants  [iii]  , the proliferation of discriminatory migration laws and policies  [iv]  , and the passing of anti-terrorist legislation that provide broad spaces to arbitrariness and the exercise of public authority on discriminatory and xenophobic basis, continue to be a matter of concern. CONTEMPORARY RELEVANCE The Non-Aligned Movement (NAM) being an international organisation of states considering themselves not formally aligned with or against any major power bloc. The movement was largely the brainchild of Indias first Prime Minister Jawaharlal Nehru, president of Egypt Gamal Abdul Nasser and Yugoslav president Josip Broz Tito. It was founded in Belgrade (1961); as of 2009, it has 118 members and 17 observer countries.  [v]   The purpose of the organisation as stated in the Havana Declaration of 1979 is to ensure the national independence, sovereignty, territorial integrity and security of non-aligned countries in their struggle against imperialism, colonialism, neo-colonialism, racism, and all forms of foreign aggression, occupation, domination, interference or hegemony as well as against great power and bloc politics  [vi]  .They represent nearly two-thirds of the United Nationss members and comprise 55% of the world population, particularly countries considered to be developing or part of the third world  [vii]  . Since the end of the Cold War and the formal end of colonialism, the Non-aligned movement has been forced to redefine itself and reinvent its purpose in the current world system. A major question has been whether many of its foundational ideologies, principally national independence, territorial integrity, and the struggle against colonialism and imperialism, can be applied to contemporary issues. The movement has emphasised its principles of multilateralism, equality, and mutual non-aggression in attempting to become a stronger voice for the global South  [viii]  , and an instrument that can be utilised to promote the needs of member nations at the international level and strengthen their political leverage when negotiating with developed nations. In its efforts to advance Southern interests  [ix]  , the movement has stressed the importance of cooperation and unity amongst member states  [x]  , but as in the past, cohesion remains a problem since the size of the organisation and the divergence of agendas and allegiances present the ongoing potential for fragmentation. While agreement on basic principles has been smooth, taking definitive action vis-à  -vis particular international issues has been rare, with the movement preferring to assert its criticism or support rather than pass hard-line resolutions  [xi]  . The movement continues to see a role for itself, as in its view, the worlds poorest nations remain exploited and marginalised, no longer by opposing superpowers, but rather in a uni-polar world  [xii]  , and it is Western hegemony and neo-colonialism that that the movement has really re-aligned itself against. It opposes foreign occupation, interference in internal affairs, and aggressive unilateral measures, but it has also shifted to focus on the socio-economic challenges facing member states, especially the inequalities manifested by globalisation and the implications of neo-liberal policies. The non-aligned movement has identified economic underdevelopment, poverty, and social injustices as growing threats to peace and security. It is in this context, that it would be apt to launch oneself onto a provocative and entertaining meditation on what can be called xenophilia- an affinity for strangers, a very deep but rarely acknowledged aspect in human psychology. It was at the heart of the Non-Aligned Movement, with whole nations taking pride in the trans-national friendships of their leaders, such as Nehru, Sukarno, and Nasser. It would be safe to add Mao Tse-tung to the list as well. Roads were named after leaders from other continents, a gesture not without meaning, as one can clearly argue the paucity of such a consideration in the naming of streets in London or New York. Contrary to popular acceptance, the real cosmopolitanism is to be found in the Third World, not the sophisticated West, despite its gamut of globe-trotting businessmen and tourists, touring the Holy Land or Pyramids, oblivious to the real lives of the locals  [xiii]  . The Non-Aligned Movement has had been quite successful at serving the cause of East-West understanding. Over the years, with the holding of meetings of leaders from all over the world, the deliberations and ministrations have seen the development of awareness of the aspirations, defeats and disappointments of colonized peoples as they figure out their place in the world. The Movement has set itself the task these days of fighting the escalation of words and arms between East and West, particularly between Islam and West. The maturation of the Movement in the recent past has been so profound, that the summit in Havana made headlines in the international media as a revived forum for nations that want to take an independent position in a one superpower world, even though it was subject to much scorn and ignorance by U.S. commentators. The tone was set when two leading adversaries of the United States, Iranian president Mahmoud Ahmadinejad and Venezuelan president Hugo Chavez, had embraced each other.  [xiv]   For a country like India, one of the founding nations of the movement, we would be reluctant to embrace anti-Americanism, but still it would be understandable to endorse the impulse to stand independent of the United States.  [xv]   What the Non-Aligned Movement now, and always has, expected of its member nations is to withdraw them from hanging onto the coattails of Washington, neither does it demand of them to spew invectives at the US. However some NAM countries have clearly disregarded that and have afforded themselves to be anti-American. Thus one can argue that some member nations with their strong anti-American rhetoric, have bared their fangs out, throwing all winds of logic out of the window. They have thus, consciously disregarded the binding principles and values embodied in the agreement towards creation of the Movement, as such a rising appeal for an anti-US front is self -defeating while being reconciled with the core-principle of staying independent or non-aligned. If we were to just sample some of the sound bytes emerging from Havana. Cubas acting president Raul Castro, brother of the ailing Fidel Castro, said in his inaugural address to the NAM summit: When there is no longer a Cold War, the United States spends one billion dollars a year in weapons and soldiers and it squanders a similar amount in commercial publicity. To think that a social and economic order that has proven unsustainable could be maintained by force is simply an absurd idea. He was enthusiastically backed by Irans Mahmoud Ahmedinejad and Venezuelas Hugo Chavez. FOREGROUND If we are to delve into the inspiration behind the ascent of such a Movement, where disparate cultures and civilizations separated by thousands of miles, was successful, the one aspect that stands out was the general impression that the East had lost out to the West. In the Cold War environment of the 1950s and 60s the newly independent countries of Asia and Africa found themselves facing a decision about alignment with one or the other of the two camps, a process vigorously encouraged by the superpowers and their allies. Non-alignment provided an alternative, an instrument for non-involvement: The concept of no-alignment as envisaged by the founders- Nehru, Nasser and Tito-was to serve the purpose of a safety valve for the smaller nations against pressures from the big powers and as a profilaxis against being drawn into the politics of Cold War.  [xvi]   Indeed for India, and a majority of Afro-Asian nations emerging from years of colonialism, the idea of remaining outside the influence of two super-powers through non-alignment was seen as the best option: a message from the Third World of their wish to remain free and immune from superpower Cold War rivalry. But it held more than that for Nehru for whom non-alignment was not conceived merely as a response to the military blocs or the Cold War, but as a global egalitarian movement to restructure the existing inequitable world in all its aspects; political, social and economicà ¢Ã¢â€š ¬Ã‚ ¦.  [xvii]   The choice of non-alignment in the wake of freedom, was an obvious one, even an unavoidable one. The two men most responsible for Indias external relations, Nehru and Krishna Menon, moulded the doctrine into a global weapon to protect itself and others against past injustice and inequitable practices. Ramachandran defines the multi-dimensional thrust of their policy fulcrum: Nehru and Menon together turned non-alignment into an effective world movement against colonialism, imperialism, racialism and the governing menace of military alliances  [xviii]  . POLICIES, TERMS AND MEANINGS As useful to a better understanding of Indias policy, pivotal to its external relations, the use of the terms neutrality and neutralism to mean the same thing as non alignment, demands clarification, because, from Indias perspective, the differences in meaning between neutralism and non-alignment is an important one. Besides, the Western political commentators often used the word neutral to mean non-aligned. While the concept of Indias non-alignment may have defied a precise interpretation, neutrality it certainly was not. Nehru, for one, was at pains to correct the misunderstanding in the West that Indias foreign policy was synonymous with neutrality. He explains the distinction with this interpretation of neutrality. à ¢Ã¢â€š ¬Ã‚ ¦.it means a person who sits on the fence and who cannot decide between right and wrong. India is certainly not neutralà ¢Ã¢â€š ¬Ã‚ ¦.She believes in non-alignment because she feels that the only way to achieve peace is to extend the climate of peace and to prevent the Cold War form spreading into other parts of the world.  [xix]   Author R Thakur extends the Nehru metaphor with his comment that, they saw themselves not so much as fence-sitters as believers in the need to uproot the fence.  [xx]   Obviously non-alignment was more than a mere moral compass, it was an active foreign policy that involved India in international conflict resolution and the attainment of peace. It was a multi-faceted foreign policy instrument which gave India freedom to choose when, where and how it would involve itself in international questions while protecting its own security. During the debate in the Lok Sabha on Korea, Nehru referred to neutrality: à ¢Ã¢â€š ¬Ã‚ ¦..when you say you are neutral that is a policy of not doing anythingà ¢Ã¢â€š ¬Ã‚ ¦The whole essence of our policy s independence of any action, that is to say that at any moment we decide for ourselves what is best in our interests and in the interest of world peaceà ¢Ã¢â€š ¬Ã‚ ¦Ã‚  [xxi]   BANDUNG: A THIRD WORLD VOICE NAM, which effectively represents the Third World giving it an Afro-Asian charcter, can be traced to the 1955 Bandung Conference which brought together leaders from Asia and Africa representing twenty-five countries; prominent among them were Nehru of India, Chou En Lai of China, Tito of Yougoslavia, Nasser of Egypt, Sukarno of Indonesia, and U Nu of Burma. Given the heterogeneous nature of the Bandung grouping, finding a single unifying criterion for determining membership of NAM, on which to formulate objectives was no mean task. One writer describes this dilemma for the Bandung Conference organizers, (an informal group comprising India, Pakistan, Indonesia, Sri Lanka and Burma, referred to as the Colombo Powers): Ideologies and military alliances have now so cut across frontiers of geography and skin that even to agree on Agenda was no easy undertaking  [xxii]  . The relevance of non-alignment to Indias relationship with the West in the 1950s, the bloc seen by India as obsessed with the containment of Communism, and as a consequence, actively involved in drawing Asias newly independent states to support the strategic goals of the Western camp, becomes more apparent when the aims of the Bandung conference are examined. To promote goodwill and cooperation among the nations of Asia and Africaà ¢Ã¢â€š ¬Ã‚ ¦..to consider social, economic, and cultural problems,à ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦to consider problems of special interestà ¢Ã¢â€š ¬Ã‚ ¦.(such as) racialism, colonialismà ¢Ã¢â€š ¬Ã‚ ¦.to view the position of Asia and Africa ad their peoples in the world today and the contribution they can make to the promotion of world peace and co-operation  [xxiii]  . The Bandung Conference crysallised Nehrus plea for political and economic equity to generate a Third World Voice. It created an awareness in the Third World of their entitlement to a greater say in, and a fairer share of, the world system, an augur of a future protest against the subordinate status of the developing countries in the international system  [xxiv]  . Indian writer C.S. Jha saw the Bandung declaration as having affected global interaction, providing the newly independent countries with a model to guide their post-colonial futures. He describes the historic Bandung affirmation as having powerfully influenced the subsequent course of international relations and became the code of the nations that emerged from colonial domination after 1955  [xxv]  . For India, it was as exciting as 1947 and independence. The stature of Prime Minister Nehru  [xxvi]  , who played an initiatory role in bringing the non-aligned philosophy to fruition, rose in the Third World in the aftermath of this preliminary gathering of Afro-Asian states. Nehrus modest post-conference assessment of the Bandung gathering was that it may develop into something which holds together. In the Lok Sabha however, he was more expansive: While the achievements and the significance of the meeting at Bandung have been great and epoch-making, it would be a misreading of history to regard Bandung as though it was an isolated occurrence and not part of a greater movement of human history  [xxvii]  . This all helps demonstrate Nehrus unflinching commitment to world peace, the process of decolonisation, racial equality and fairer global economic equity, none of which figured in the Wests security driven, alliance diplomacy. This also helps to explain the Wests failure to persuade many of the newly independent countries, (which sought refuge in NAM after the rigours of colonialism), to align themselves with the Western camp. Furthermore, to add to their woes, the West, spearheaded by South Africa and supported by the likes of Australia, Spain, relentlessly followed the state policy of racialism in the form of Apartheid. Thus, India eventually became not only the pioneer of modern Asian nationalism  [xxviii]  , through its success in winning independence from Britain, but also, by remaining in the Commonwealth as a Republic, it established the bona fides of the new Commonwealth, based less on blood than on will  [xxix]  , it enabled many other Afro-Asian states to follow suit, undeterred by the experience of racialism and colonialism. The Apartheid policies were not only at odds with the Commonwealth ideal of equality of its members, but also strenuously opposed by Indias Nehru who was constrained to comment that if there is no solution to this problem very soon, the whole of Africa may be ablaze  [xxx]  . The declaration of Commonwealth principles, to which member nations were signatories at the Singapore Conference, was an important starting point. It states, inter alia: We recognise racial prejudice as a dangerous sickness threatening the healthy development of the human race and racial discrimination as an unmitigated evil of society. Each of us will vigorously combat this evil within our own nation. No country will afford to regimes which practice racial discrimination assistance which in its own judgement directly contributes to the pursuit or consolidation of this evil policy  [xxxi]  . CONCLUSION Probably, the most horrifying event following 9/11 is the extraordinary resurgence of imperialism as witnessed in the unfolding catastrophe in Iraq. Relations are being broken off, with the empire of the West splitting from the Third World, inciting xenophobia. European imperialism presented the choice between resistance and submission; cooperation was not an option. Europe unleashed violence on a scale unprecedented on those shores of Asia, Africa, as it did in the Americas. The peaceful trade of Muslims, Jews and Hindus in the Indian Ocean, the Arabian Sea and the Persian Gulf that lasted 500 years was ended overnight, and Portuguese hegemony lasted until the arrival of the Dutch and then the British and then the Americans. The fall of the Berlin Wall was no proof of the vindication of capitalism as conventional wisdom would have it today, but rather the last 15 years show that untrammelled capitalism leads to war and empire. The uncontested reign of one system should bring peace, but we see the opposite, with dozens of wars. There was more agreement when the UN was founded.  [xxxii]   We are at a very different moment in history now, when the words Non-Aligned seem somehow empty and discredited; today the movement is often dismissed not just as a political failure, but as a minor footnote to the great power rivalries of the Cold War. It is true of course, that the movement had many shortcomings and met with many failures. Yet it is also worth remembering that the Non-Aligned Movement as such was merely the institutional aspect of something that was much broader, wider and more powerful: this, as has been said before, was the post-war ethos of decolonization, which was a political impulse that had deep historical roots and powerful cultural resonances. In the field of culture, among other things, it represented an attempt to restore and recommence the exchanges and conversations that had been interrupted by the long centuries of European imperial dominance. It was, in this sense, the necessary and vital counterpart of the nationalist idiom of anti-colonial resistance. In the West, Third World nationalism is often presented as an ideology of xenophobia and parochialism. But the truth is that many of these movements of resistance tried very hard, within their limited means, to create a universalism of their own. In that period, any citizen of the Third World will recall how powerfully they were animated by an emotion that is rarely named: xenophilia, the love of the other, the affinity for strangers a feeling that lives very deep in the human heart, but whose very existence is rarely acknowledged. Even in the 19th century, the high noon of Empire, people from Africa, Asia and elsewhere, sought each other out, wrote letters to each other, and stayed in each others homes while travelling. Lately, a great number of memoirs and autobiographies have been published that attest to the depth and strength of these ties. It was no accident therefore that Mahatma Gandhi chose to stop in Egypt, in order to see Saad Zaghloul before proceeding to the Round Table Conference in London. Yet it would be idle to pretend that solutions could be found by looking backwards in time. That was a certain historical moment and it has passed. Except that this time we must correct the mistake that lay at the heart of that older anti-colonial impulse which is that we must not only include the West within this spectrum of desire, we must also acknowledge that both the West and we ourselves have been irreversibly changed by our encounter with each other. We must recognize that in the West, as in Asia, Africa and elsewhere, there are great numbers of people who, by force of circumstance, have become xenophiles, in the deepest sense, of acknowledging that in matters of language, culture and civilization, their heritage, like ours, is fragmented, fissured and incomplete.

The Opening Chapters in Great Expectations and Jane Eyre Essays

How effective are the opening chapters in Great Expectations and Jane Eyre? In my essay i will be explaining and comparing the opening paragraphs of "Great Expectations" ang "Jane Eyre". The author of "Great Expectations" is Charles Dickens (1812-70). Dickens was a middle class man who was well known and wealthy. He had his own magazine, called "All the year round", in which he published "Great Expectations" over a period of 59 weeks; one chapter a week was published his magazine. He wrote it in 1860 and it was published between December 1860 and August 1861. "Jane Eyre" was published in 1847 and written by Charlotte Bronte but under the name of Currer Bell because it was hard for a women in the Victorian times to publish a book. She was born in Yorkshire but lived a short life of only 39 years (1816-55). It was not just her in her family that dies at a young age, she had two sisters who did not make it to adulthood. She also had a brother and two surviving sisters. Her father was a Vicar. She was not the only literate person in the family; her sisters also had books published. "Great Expectations" starts off with Pip all alone in a deserted graveyard looking at his immediate relatives gravestones. Then a man threatens him "...I'll cut your throat!" The man is an escaped prisoner and instructs Pip to help him by getting his brother-in-laws tools to get his shackles off. Pip agrees to help him so that the prisoner does not kill him. He says if Pip tells anyone that he has seen the man he is going to be killed by a "young man" Jane is an orphan living with the Reed family. She is being bullied by John Reed, and is scared of him. Mrs Reed ignores the bullying even though it happens in front of her ... ...n-laws tools to help the prisoner and how will Pip cope with the pressure of keeping a big secret. I think the cliff hanger in "Jane Eyre" is more sucessful because in "Great Expectations" we can almost guess what is going to happen next, we can predict that Pip is going to help the prisoner and the prisoner has made up the young man to scare Pip so he helps him. In "Jane Eyre" it is more of a cliff hanger because more questions have to be answered later on in the book. We need to know; what the red room is; how long will Jane be in there for; and is the bullying from John Reed going to get worse. I think that "Great Expectations" is more sucessful because it has more of an effective plot which would make us want to read on. I do not feel that "Jane Eyre" has a strong enough plot to keep the readers attenion and it would not make us want to read on.

Indecision, Hesitation and Delay in Shakespeares Hamlet - Procrastinat

Hamlet – the Hesitation and Indecision  Ã‚        Ã‚  Ã‚   Is there a plausible explanation for the hesitation by Hamlet in carrying out the ghost’s request in Shakespeare’s Hamlet?    Lawrence Danson in the essay â€Å"Tragic Alphabet† discusses the hesitation in action by the hero; this is related to his hesitation in speech:    To speak or act in a world where all speech and action are equivocal seeming is, for Hamlet, both perilous and demeaning, a kind of whoring. The whole vexed question of Hamlet’s delay ought, I believe, to be considered in light of this dilemma. To a man alienated from his society’s most basic symbolic modes, who finds all speech and action mere seeming and hypocritical playing, comes an imperious demand to speak and act – to express himself in deed his father’s son. The ghost’s stress upon ritual modes indicates that the expression demanded must not be just â€Å"a kind of wild justice,† but an expression ordered and meaningful. Hamlet’s difficulties at the linguistic level – his puns and â€Å"antic disposition,† the lack of commensurate values between him and the rest of the court – are reflected in his difficulties at the level of action (72).    In â€Å"Acts III and IV: Problems of Text and Staging† Ruth Nevo explains how the protagonist is â€Å"confounded† in both the prayer scene and the closet scene:    In the prayer scene and the closet scene his [Hamlet’s] devices are overthrown. His mastery is confounded by the inherent liability of human reason to jump to conclusions, to fail to distinguish seeming from being. He, of all people, is trapped in the fatal deceptive maze of appearances that is the phenomenal world. Never perhaps has the mind’s finitude been better dramatized than in the praye... ...xcerpted from Stories from Shakespeare. N. p.: E. P. Dutton, 1956.    Danson, Lawrence. â€Å"Tragic Alphabet.† Modern Critical Interpretations: Hamlet. Ed. Harold Bloom. New York: Chelsea House, 1986. Rpt. from Tragic Alphabet: Shakespeare’s Drama of Language. N. p.: Yale University Press, 1974.    Levin, Harry. General Introduction. The Riverside Shakespeare. Ed. G. Blakemore Evans. Boston: Houghton Mifflin Co., 1974.    Nevo, Ruth. â€Å"Acts III and IV: Problems of Text and Staging.† Modern Critical Interpretations: Hamlet. Ed. Harold Bloom. New York: Chelsea House Publishers, 1986. Rpt. from Tragic Form in Shakespeare. N.p.: Princeton University Press, 1972.    Shakespeare, William. The Tragedy of Hamlet, Prince of Denmark. Massachusetts Institute of Technology. 1995. http://www.chemicool.com/Shakespeare/hamlet/full.html No line nos.      

Dorothy Day, Saint-Worthy? Essay -- essays research papers

Dorothy Day, Saint-Worthy? Almost immediately after her death in 1980 controversy arose about whether Dorothy Day should be canonized a Saint by the Church. Now that the Vatican has approved the late Cardinal John O'Connor's request to consider Dorothy Day's "cause," the controversy is being rekindled. After converting, she dedicated her life to New York's poor and immigrants, building hospitality homes that operated much like homeless shelters. Her endeavor grew into the national Catholic Worker movement, a social justice crusade conducted in revolutionary tones new to the church. When she died, a multitude came down to the old dwelling off the Bowery to pay their respects, the way people had come to Catholic Worker houses for soup. There were Catholic Workers, social workers, migrant workers, the unemployed; addicts, alcoholics, anarchists; Protestants, Jews and agnostics; the devout and the strident and the curious, there to see what a saint looked like. Dorothy Day died in 1980, at the age of 83. She was one of the greatest religious figures of the century, and one of the most paradoxical. She was a Catholic and she was an anarchist. She condemned poverty and she advocated it. She founded the Catholic Worker, a loose aggregation of 'houses of hospitality,' communal farms, newspapers and round-table discussions for 'further clarification of thought' - and called her memoirs 'The Long Loneliness.' The movement was wary of authority, yet revered her as its leader (Rosin). If Dorothy Day is ever canonized, the record of who she was, what she was like and what she did is too complete and accessible for her to be hidden. She will be the patron saint not only of the homeless and those who try to care for them but also of people who lose their temper. One of the miracles of Dorothy's life is that she remained part of a conflict-torn community for nearly a half a century. Still more remarkable, she remained a person of hope and gratitude to the end. Many voices are in support of the canonization process as well, citing Dorothy Day's life as an example that has inspired them to prayer and action for social justice. Her faithfulness to the Gospel, living the "preferential option for the poor" and showing that a lay person can achieve heroic virtue are oft... ...in your entire life." To a college student who asked a sarcastic question about her recipe for soup, she responded, "You cut the vegetables until your fingers bleed." To a journalist who told her it was the first time he had interviewed a saint, she replied, "Don't call me a saint -- I don't want to be dismissed that easily (Forest)." Even though she may not have wanted it, I do think that her cause should go all the way. She is a wonderful example of living the gospel message and an inspiration to regular men and women. She knew what it was to suffer for her beliefs. She was converted and reconciled. She saw Jesus in the faces of all whom she met and served. What better example of sainthood could there possibly be. Forest, Jim. Dorothy Day, Saint and Troublemaker. Guadalupe, Casa Maria October 10, 1997 Anonymous. Dorothy Day, Servant of God http://www.catholicworker.org/dorothyday/canonization.cfm Rosin, Hannah. Honoring Dorothy Day: The Dead Don’t Ever Own the Dead. The Washington Post. March 17, 2000

Beatrix Potter

Beatrix Potter was known from her literary woks that deal with the formation of ideal minds of children. Her children stories made significant prints in the world of literature. Through this, Potter became famous and influential in different parts of the world in terms of her writings and contributions to literature.Potter was born in South Kensington, London on July 28, 1866. She was not able to experience a normal and meaningful life during her childhood. Every action were detailed and numbered. She could not have more time to interact or communicate with other people.Only her pets became her friends as she kept them, studied about them, and draw them. Despite of this, she was luck for she was not a poor child like other authors or writers who seemed to start from rugs to riches. During her teenage years, she was introduced to many prominent personalities that gave her the opportunity to show her talent in writing and painting. Because she was unhappy with her childhood life, she s hared her talent to the children whom she wanted to imagine, to amaze, to laugh, or to simply become happy.Another factor that manifest in her literary works was her love for animals. Her first children story was about an animal. Her story book was filled with animal pictures along with a simple story to make a child happy. This was happen in 1892, when she started to create a children short story. She sent her story to her friends’ son. Soon, this piece became the â€Å"tale of Peter Rabbit† in 1920. This story was her first and major published work that many children used to read until today. After a year, another story was published with the help of her friends and family.Yearly, she publicized one to two stories that became famous and significant in different parts of the world during her time and until today, which can still be seen in the future. Most of her topics in her stories are about animals and vegetables because for her, it can be a way for children to be come more familiar and close to their pets and other animals as well as their eating habit when it comes to eating vegetables. Along with her writing stories, she also paints different kinds of paintings. Though those paintings are simple, they still bring life to the many people.As she started her first story in 1902, she worked for different stories that were published until 1944, a year after her death. However, though she stopped writing stories, she still wrote different letters as well as manuscripts whether personal or career manuscripts were not taken for granted. After her death on December 22 1943 at the age of 77, many authors and chroniclers had their way to give importance to the life and contribution of Potter. Her books have been translated to braille and numerous languages including German, Latin, Welsh, Spanish, French, Japanese and Dutch (Merriman, 2006).As many authors and writers’ way of giving gratitude and respect towards potter, they made her pieces rec ognized in different parts of the world by translating her text in different kinds of languages. Because of her contribution to literature, many authors of children stories patterned their pieces on Potter’s works for it can be seen as a way of nurturing children through the use of animal and vegetable characters. From this sense, many analysts have thought about the deeper sense of Potter’s attack to her writings.According to different analysts, Potter can be perceived as a conservationist for she helped environmentalists to publicize animal and plant affection through her writings. Beatrix Potter was not only an accomplished writer and artist in watercolor; she was also an observant naturalist; a hard-headed but kindly farm manager; above all she was an ardent conservationist (Diaz, 2007). She was also perceived as a potential botanist from her short stories as she transcends the life and essence of animal and plant characterization.Aside from writing and illustratin g children's books, Beatrix Potter created precise, realistic botanical drawings and paintings, which she wished to be used to illustrate scientific books on flora and fauna. (Literary Traveler, 2008). She also discussed the preservation of natural resources in a simpler yet attackable concept that children would understand. For her, because children are easy to educate, they were became her prospect to a further change on the environment. Another significant reason why Beatrix Potter became famous is because she used to writer her stories through coding.She used to write by using her own code that only she as the writer of her stories can understand the meaning of her writings. Through this, many writers, authors, analysts, and critics tried to understand the capabilities and attacks of Potter in her writings by using her code. For her, her code became her secret to provide good writing and classification of manner to formulate for children’s young minds and justifications. Another artistic pursuit for the teenage Potter was writing a journal in a code no-one could read.The Journal of Beatrix Potter 1881-1897 (first published by Frederick Warne in 1966) is part of this document, transcribed from code by Potter scholar Leslie Linder. She kept this type of journal until the age of 30 (Literary Traveler, 2008). It was seen that it was a phenomenon style that few writers or authors could do. it can be said that Potter has her own strategy to formulate her own thoughts to create stories for children. In conclusion to this, Beatrix Potter was not just a simple writer and painter during her lifetime.She made some difference in her period that is significant until today. Her literary pieces brought different light in science as well as humanity. Her secret code was also made to produce her passion for children stories without any proportion of unjustified claims and arguments from other people. It was revealed that by using her own code, Potter had a personali ty that she wanted to be along and would close her door from others. She made her own wall to separate herself from the other.It created positive impact on her writings but not on her personality and being for she remained single until she died. Works Cited Diaz, Rony. 2007. â€Å"Center for Gravity: Miss Potter. † The Manila Times. 3 February 2008. http://www. manilatimes. net/national/2007/apr/15/yehey/opinion/20070415opi2. html Frederick Warne & Co. 2007. â€Å"Beatrix Potter: A Life in Nature. † 3 February 2008. http://www. bpotter. com/? v1=BeatrixPotter&v2=Writings Kutzer, Daphne. Beatrix Potter: Writing in Code (Children's Literature and Culture, 27).Routledge Publishing, 2002. Literary Traveler. 2008. â€Å"Beatrix Potter – More Than Just Bunnies: The Legacy of Beatrix Potter. † 3 February 2008. http://www. literarytraveler. com/authors/beatrix_potter. aspx Merriman, C. D. 2006. â€Å"Beatirx Potter. † The Literature Network. 3 February 200 8. http://www. online-literature. com/beatrix-potter/ National Trust. 2008. â€Å"The Story of Beatrix Potter. † 3 February 2008. http://www. nationaltrust. org. uk/main/w-chl/w-places_collections/w-collections-main/w-collections-beatrix_potter/w-collections-feature_1-2. htm

Ge Healthcare India

akManagement 3040 Understanding the International Environment of Firms GE Healthcare in India: An Ultrasound Strategy? Introduction GE Healthcare India, a joint venture between General Electric and the Indian multinational Wipro Ltd. , was the market leader in the ultrasound machine market with sales growth of 10% for the previous fiscal year in 2007. The enormous market potential and General Electric’s successful low-cost operations fitted well with the aggressive sales strategy that the corporation had established.Solely on a business point of view, GE Healthcare India had tremendous growth potentials in the still developing market, but the social side of ultrasound machines was threatening to kill the future of the industry. Initial Conditions General Electric entered India in the 1980s and â€Å"early investments by GE in India gave their technology and business-service sectors crucial credibility and cash when other companies still viewed the country as a risky backwater . Many even credit then GE CEO Jack Welch with fueling the economic boom that would come to India in the 1990s. GE Healthcare joint-ventured with Wipro Corporation, India’s third largest software provider, and their activities included the design and manufacture of ultrasound scanners and cardiology products; sales and service of medical imaging and information technology products; parts and services logistics; software services and technology solutions; training-in-partnership programs; and design, sourcing, and manufacture of diagnostic imaging systems.As a venture in India with $100 million in revenues, GE Healthcare was the country’s largest medical systems sales and service provider, outpacing its competitors which included Toshiba, Siemens, Philips, and Mindray International Medical. The company began manufacturing and selling ultrasound machines in India in the 1990s, and took advantage of Wipro’s robust and extensive distribution and service networks to deliver its product to approximately 80% of its customers. The company’s diagnostic equipment sales in India had risen to $250 million by 2006.Ultrasound technology was the most profitable market for GE Healthcare and was used in early detection of fetal defects or complications during childbirth; diagnosis of gallbladder disease or obstructions; evaluation of blood flow in blood vessels; identifying abnormal structures or functions in the heart; detecting kidney stones and measuring the blood flow through the kidney; detecting prostate cancer early; and increasingly, ultrasound was used in emergency room diagnoses.GE Healthcare had helped introduce ultrasound technology into the rural areas of India where only 20% of India’s hospitals are located although 70% of the population resides there. GE was also making significant inroads into providing affordable and quality health care technology to Indian patients. Having ultrasound available in rural areas had cut costs tr emendously for patients as well as fear, as the diagnostic tests were performed in the comfort of their own villages. Many more people were getting medical attention they needed.A major social issue was the use of ultrasound machines as tools in prenatal gender determination and the resulting abortions of female fetuses. The 2001 Indian census revealed that there were only 927 girls to every 1000 boys, compared to 962 girls to 1000 boys twenty years earlier. A December 2006 UNICEF report stated that 7 000 fewer girls than expected were born daily in India. A study by the British medical journal â€Å"Lancet† indicated â€Å"that prenatal sex determination and selective abortion probably accounted for nearly all the deficit in the number of girls born as second or third children after previous female births. If such trends continued, many social scientists predicted social upheaval, even war. In India many families preferred sons to daughters for a variety of reasons, includi ng cultural taboos. Boys continued the family name and bloodline, earned money, looked after the family, and took care of parents in their old age, while girls were just a burden that was to be deployed to another family when the child became of age. In Hindu tradition, a son was supposed to light his parents’ funeral pyre so literally almost from creation to cremation, women are discriminated against.Even before the development of modern technology, baby girls were often the victims of infanticide: left to die or killed shortly after birth by gruesome means. Infanticide decreased with the introduction of ultrasound machines as aborting female fetuses became commonplace. There were no Hindu restrictions on abortion, and only minimal legal constraint. The Indian government has tried to pass many laws restricting sex selection. The Pre-natal Diagnostic Techniques Act in 1996 banned the use of technology, such as ultrasounds and sonograms for the purpose of sex-selective abortio n.With the ineffectiveness of the Pre-natal Diagnostic Techniques Act, the government started a â€Å"Respect for Girls† campaign through which mothers with daughters received twice as much money as the mothers of boys. Some districts provided girls from poor families a place to live, free schooling and supplies. Currently, GE Healthcare has a number of cases against it and is fighting in court to clear its name. The company was accused of selling ultrasound machines to â€Å"quacks,† as it offered cheap credit that made the machines affordable to most doctors.The company faced legal issues, intense government restrictions, pushback from activities for what they considered its aggressive sales tactics, and a myriad of business problems. The company had taken steps to minimize illegal use of the machines. It had educated its salespeople about the government restrictions, required affidavits from its customers stating that they would not use the machines to predetermine a fetus’ sex, and conducted frequent audits to ensure that its clients were in compliance.In 2004, the first year that GE Healthcare took these steps, the company admitted that its sales had shrunk by 10%, particularly in the low-end Indian market but sales had rebounded by 2006. Analysis India is a fast developing country, with a large population, where healthcare needs are growing at a rapid rate. Continued development of the country’s infrastructure allows for companies to reach the large market of 70% of the population that lives in the rural areas. Low frequency of hospitals in the country side is a potential problem, but as industrialization spreads, the number of hospitals will increase.Sales in the ultrasound industry for GE Healthcare were up by 10% and a projected 20% for the following year looked more than achievable. GE’s joint-venture with Wipro Corporation puts the company as a forerunner in the ultrasound market as it takes advantage of Wipro†™s robust and extensive distribution and service networks. The $77 million ultrasound industry is set to grow further and GE Healthcare is in pole position to lead the pack. The social unrest against ultrasound machines due to the rising abortion rates of female fetuses threatens to slow down the industry.The high rate use of the machine to check the gender of fetuses undermines the other very helpful uses that the ultrasounds provide. Government regulations against ultrasounds and the â€Å"Respect for Girls† campaign provide tough road blocks for all major players. GE Healthcare is at a cross road where it has to choose between revenue and social responsibility. Or be able to distinguish itself from the misuse of ultrasound machines and prove that this is a government, not an industry problem. A decision over whether the production of ultrasound machines in such an environment fits with GE’s mission and values is vital to be made.Would GE’s strong position l ead it to a sudden and fast fall or would it help lead the company out of this mess? Such a peculiar situation seems to have major road blocks at all directions. Options The success of GE Healthcare in the ultrasound industry and its recent increase in revenue provide a strong case for the company to continue implementing its aggressive sales strategy. The company is leader in industry revenue and sales and has access to a well developed distribution network, unlike its competitors. The advantage gained in the past decade is hard to be given up.A continuation of the current strategy has a few benefits. First and foremost, the company headquarters will be pleased that their target goal is being pursued and, possibly, achieved. This will increase the interest in India and provide larger investments that could help expand the business exponentially. Having the funds to utilize the enormous future potential of the industry would expand the gap between GE Healthcare and its competitors a nd establish it as the undisputed number one in the ultrasound Indian market.If a rise of 10% occurred during economic times that were becoming more and more difficult in the Western world, than India’s importance to the company headquarters could become enormous. While the company might sustain a decrease in revenue elsewhere in the world, in India it can rely on a steady growth that could help stabilize the global impact of the recession. Cheap labor costs, and potential increase in sales due to the opening of more and more hospitals, can even help GE Healthcare surpass that 20% target growth rate. Another major positive that would result from this strategy is that it will help India with its social problems.Every society has its flaws and banning something that is very helpful because of the actions of some people seems wrong. Ultrasounds are used for many more things other than scanning for the gender of a fetus. Major medical uses include diagnosis of gallbladder disease or obstructions; evaluation of blood flow in blood vessels; identifying abnormal structures or functions in the heart; detecting kidney stones and measuring the blood flow through the kidney; detecting prostate cancer early; and increasingly, ultrasound was used in emergency room iagnoses. All of these procedures may help relieve pain and save many lives, especially in the rural areas of the country. With an increased pressure by the popularity of ultrasound machines, the government would be forced to finally start implementing its laws and decrease substantially the illegal use of the machines. A company should not be held responsible for illegal uses of its otherwise very beneficial product, and the Indian government should understand that and deal with the matter appropriately.On the other hand, a negative social and governmental response could damage GE Healthcare’s strong industry positions. The higher you are, the further you fall, and as the company is an industry lea der, it could suffer the most significant losses when compared to its competitors. Social pressure to stop the use of ultrasound machines could spread and turn into anger against the companies producing the machines. When children’s lives are at stake, nothing is more important, even in the Indian society where there is a clear negativity against girl babies.It often happens that social problems of a society are transferred onto innocent businessmen and kill off a large money-making industrial sector. Another option that the company could take is to stop giving out cheap credit to customers that can’t afford to buy the machine in one installment. Such an option could turn out to be a double-edged knife, but it could help the company gain some much needed ground with the government. A decrease in sales might follow, but the brand GE will be preserved and disassociated from the baby girl problem that India has faced for centuries.The biggest advantage of taking such a ro ute would be to ease off the social pressure from local scientists that GE Healthcare receives. The company is currently accused of exploiting the demand for boy children and such negative publicity hurts the corporation’s image in the grand scheme. Customers that tend to use credit to buy ultrasound machines are usually those that practice medicine by themselves and not in a hospital and are more prone to doing illegal practices. Currently India has very few hospitals in the rural areas which leaves many people with limited health care.But as the country continues its rapid development, more and more hospitals will open which would bring a whole new market to the industry. The new hospitals would want good publicity and would not want to be associated with companies that sell their products to â€Å"quacks. † Although in the short run sales will suffer, in the long run such a strategy seems to bring more benefits than harm. A much needed good publicity will not only h elp the company repair its image, but it could also help with the judicial problems that GE Healthcare is currently under.A decrease in sales to people that can’t afford an ultrasound system would most likely reduce the illegal practices of ultrasound machines in the rural areas and ease off the pressure a little bit that the industry faces. Sometimes it is more beneficial to suffer a temporary setback and preserve what you have, than to keep pushing and lose everything. A completely different approach available to GE Healthcare is the discontinuation of ultrasound machines. Although this is the company’s best selling product, a stoppage of sales would completely erase the social pressure and prompt the company to focus on its other products.Losing ground in one place could sometimes pave a path for expansion in other areas. Obviously, the most important advantage of discounting the sale of ultrasound machines would be that many more girl fetuses will be saved and the company would be doing the right moral thing. At the end of the day, saving lives is the greatest thing tanyone could do, and not many options to do so can be bypassed. Such a move would most likely help terminate all court cases that the company faces and free it to exploit other marketing options.It is very hard to pay attention to other industries when one casts such a large shadow over them. That is exactly what ultrasound machines seem to be doing due to their high demand and wide use. The biggest disadvantage would undoubtedly be the enormous loss of sales and the loss of ground to industry competitors that could affect other medical sectors as well. Not to be overlooked is the enormous market growth that lies ahead of this large country’s future. Business is run to make money, and such opportunities don’t present themselves very often.GE Healthcare’s joint-venture with Wipar could also suffer as the local company would see no benefit to continue business with a company that crumbles under social pressure. It will most likely break off and look to pair up with a different industry player, leaving GE without Wipar’s distribution network. Recommendations What should the company do to meet its goals, remain socially responsible, and get over its court cases and media bombardment? It is very difficult to make a decision when so many factors are in place and so much lies on the line.Are money or the unborn babies more important? Would a retreat ease off the killings of girl fetuses? And would other companies follow suit and drop off or ride the storm and reap the benefits from the distant brighter future? Usually, at the end of the storm, there is a golden sky. The brave prevail and the weak crumble and don’t ever regroup. GE Healthcare is currently in a very strong position in a growing industry that will bring enormous profits for the company in the future. It is not selling anything dangerous, but rather a product that sa ves lives everywhere around the world.GE Healthcare has helped India with its sudden economic rise in the 1980s and 1990s, and there is no reason for it to run away when it is in such a profitable decision. The recent 10% revenue increase rate shows that the industry is very healthy with a lot of potential. A very large part of the Indian population is currently not provided for medically, which is an enormous potential market. The current tough economic times around the world would slow down sales elsewhere, but not in a country that is developing in such a fast rate, especially medically.GE Healthcare is more than able to meet its goals and continue improving and innovating and gain even more ground in the ultrasound industry. The biggest and only real issue that the whole industry faces is the significantly lower numbers of girls being born when compared to boys. Many social scientists blame the ultrasound machines for this and tend to overlook the cruel and gruesome ways that fa milies have found to put to death already born babies. The problem is not current, but rather centuries old, long before GE decided to enter the Indian market.Most importantly, this is a social and governmental problem. GE Healthcare is not a government entity to be expected to be socially responsible for everything, although it is trying its best to do so. Campaigns like â€Å"Respect for Girls† that are aimed at increasing social awareness of a rising problem are exactly what the government and not GE Healthcare should do. If the company decides to pull away of the industry, there is no guarantee that its current competitors would do the same. In fact, it is far more likely that they take advantage of the new potential customers and make GE’s pull out pointless.But even if the whole industry gets banned, which is highly unlikely, the Indian families will sadly find ways to continue their centuries old traditions and seek baby boys instead of girls. One thing that the company should do to ease off the media pressure and meet its image of being socially responsible is to raise its credit interests and force cheap doctors to stop buying for illegal purposes. The affidavits that the company makes all customers sign shows that the company is aware of the social problem and is helping out in any way it can.It can also emphasize on the other important uses of ultrasound machines and make people aware of the enormous health benefits that the machine provides. GE Healthcare has done a lot for India, being one of the first foreign businesses to enter and invest in the country. It has paved the way for other companies to enter the country in many different industries and India should be grateful to GE for helping it jump-start its development and not blame it on social issues that have existed for a long time.At the end of the day, the company entered India to make money. It is doing so by providing the country with a product that can decrease the mortali ty rate and increase the average lifespan of people if used correctly. It is also morally responsible by keeping track of its machines and trying to sell them only to qualified customers. An increase in the credit rate for those that need it to buy the machines could decrease media pressure and prove that GE Healthcare is doing whatever it can to remain socially responsible and keep a positive brand image.